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Slavoj Žižek: Political Correctness is a More Dangerous Form of Totalitarianism | Big Think

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Slavoj Žižek: Political Correctness is a More Dangerous Form of Totalitarianism
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Slavoj Žižek doesn't buy into political correctness. In fact, it frightens him. The famed philosopher and social critic describes political correctness as a tacit form of totalitarianism, an act of coercion built upon the premise that "I know better than you what you really want." This isn't to say that people should be allowed to go around treating others poorly, but Žižek argues that employing coercion and scare tactics to instill a state of forced behavior completely missed the point. To Žižek, the kinds of obscenity targeted by political correctness are much more effective at breeding a sense of shared solidarity than most alternatives.
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SLAVOJ ŽIŽEK:

Slavoj Žižek is a Slovenian philosopher and cultural critic. He is a professor at the European Graduate School, International Director of the Birkbeck Institute for the Humanities, Birkbeck College, University of London, and a senior researcher at the Institute of Sociology, University of Ljubljana, Slovenia. His books include Living in the End Times, First as Tragedy, Then as Farce, In Defense of Lost Causes, four volumes of the Essential Žižek, and Event: A Philosophical Journey Through a Concept.

Žižek received his Ph.D. in Philosophy in Ljubljana studying Psychoanalysis. He has been called the "Elvis of philosophy" and an "academic rock star." His work calls for a return to the Cartesian subject and the German Ideology, in particular the works of Georg Wilhelm Friedrich Hegel, Immanuel Kant and Friedrich Wilhelm Joseph Schelling. Slavoj Žižek's work draws on the works of Jacques Lacan, moving his theory towards modern political and philosophical issues, finding the potential for liberatory politics within his work. But in all his turns to these thinkers and strands of thought, he hopes to call forth new potentials in thinking and self-reflexivity. He also calls for a return to the spirit of the revolutionary potential of Lenin and Karl Marx.
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TRANSCRIPT:

Slavoj Zizek: Of course I have nothing against the fact that your boss treats you in a nice way and so on. The problem is if this not only covers up the actual relationship of power, but makes it even more impenetrable. You know, if you have a boss who is up there, the old-fashioned boss shouting at you, exerting full brutal authority. In a way it’s much easier to rebel than to have a friendly boss who embraces you or how was the last night with your girlfriend, blah, blah, all that buddy stuff. Well then it almost appears impolite to protest. But I will give you an example, an old story that I often use to make it clear what do I mean by this. Imagine you or me, I’m a small boy. It’s Sunday afternoon. My father wants me to visit our grandmother. Let’s say my father is a traditional authority. What would he be doing? He would probably tell me something like, "I don’t care how you feel; it’s your duty to visit your grandmother. Be polite to her and so on." Nothing bad about this I claim because I can still rebel and so on. It’s a clear order.

But what would the so-called post-modern non-authoritarian father do? I know because I experienced it. He would have said something like this, "You know how much your grandmother loves you, but nonetheless I’m not forcing you to visit her. You should only visit her if you freely decide to do it." Now every child knows that beneath the appearance of free choice there is a much stronger pressure in this second message. Because basically your father is not only telling you, you must visit your grandmother, but you must love to visit it. You know he tells you how you must feel about it. It’s a much stronger order. And I think that this is for me almost a paradigm of modern permissive authority. This is why the formula of totalitarianism is not — I don’t care what you think; just do it. This is traditional authoritarianism. The totalitarian formula is I know better than you what you really want and I may appear to be forcing you to do it, but I’m really just making you do what without fully knowing what you want and so on. So in this sense yes, I am horrified by this. Also another aspect this new culture of experts where an injunction is presented just as a neutral statement.

For example, one example that I like and let’s not have a misunderstanding here. I don’t smoke and I’m for punishing tobacco companies and so on and so on. But I’m deeply suspicious a...

For the full transcript, check out https://bigthink.com/videos/slavoj-zizek-political-correctness-is-fake
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Youtube's algorithm, like it does all the time these days, suggested to watch a random 5 year old video.

https://www.youtube.com/watch?v=5dNbWGaaxWM (more relevant parts to the article begin from ~5:00, but it's worth watching everything)

I know Slavoj is a polarizing figure, but somehow that video nailed it for me, and IMHO it fits the article.

From my point of view I find it extremely ridiculous that this "cancelling" was decided without the supposed victim's involvement by some third party:

> Joel (who I greatly respect, and consider an asset to the data science community) was not involved in NumFOCUS’s action, was not told about it, and did not support it.

howlgarnish
"Offense by proxy" is the way it works these days. If anybody is offended by anything you say or do, you are by definition guilty of causing offense, regardless of whether your remark was intended as offensive or even directed at that person.

Actual case from a Silicon Valley company: person X admiringly notes that a transgender fashion model (shown in a picture in a news article, not employed at the company or otherwise involved in any way) passes so well that she looks like a "real woman". Person Y, who is not transgender, takes this to imply that transgender women are not "real women" and reports the remark to HR, and X is very nearly fired as a result.

I heard about Ariely's research a few years ago and found it very exciting at the time. Now I find it unsettling. I can't help but think that an employer may gain insights from this research in order to undercompensate workers and exploit their psychology. The idea that employers already attempt to cultivate an atmosphere of family at work is deeply troubling.

I think Slavoj Žižek nails it when he describes the contrast between the old-school authoritarian boss and the post-modern boss [0].

[0] https://www.youtube.com/watch?v=5dNbWGaaxWM

qwrusz
Behavioral Economics is exciting and unsettling.

The research also can be used by employees in order to be overcompensated by their bosses! Likewise it can be used to get faster promotions or increase an employee's chances they are chosen to keep their job vs being among those given pink slips should layoffs ever happen at their employer.

In my experience I have seen more employees discover and utilize insights from behavioral economics to their advantage than I have seen instances of managers using it to exploit their employees. Employees who spend a bunch of time researching best strategies to ask for a raise are often way more prepared for such a meeting than their manager.

After a raise, is the new higher salary "fair compensation"? Or is it now "overcompensation"?...Who knows, there is no right answer to this. That is part of Ariely's point. Things like "fairly compensated" or "under compensated" are really subjective - one should be careful not to apply their own such value statements too broadly. everyone needs to chill and rethink their assumptions.

Also don't worry too much. This stuff mainly only matters at the margins (hence these things are "hidden").

lucaspiller
Isn't this exactly what startups do now though? Catered lunches, snacks, beers kegs - but probably most importantly making you feel like a team player, part of the family, a "bro" (in a gender-neutral way).
bduerst
Why is this troubling? Before we had today's military-style old-school authoritarian corporate structure, Artisan guild economies were very family-like.

It's not under-compensation if the worker is getting more of what they want. Even Žižek says that the authoritarian style assumes that you know what the workers want more than they know themselves, and you're assuming that they want monetary compensation more.

chongli
The difference with a family-like artisan guild is that the workers themselves own the means of production, unlike today's typical corporate structure. Žižek's stated preference for the in-your-face authoritarian style is underpinned by his Marxist background. He wants the boss to get in your face so that you are better able to rebel against capitalism.

He sees this post-modern soft totalitarian style as far more threatening to the worker's liberty. Like with a cult, a prostitution ring, or organized crime, any situation where a person is convinced that they are part of a family in order to exploit them is dangerous to our free society.

bduerst
I think there is a difference between identifying and supplying workers with what they know they want (family in the providing sense), with cults, prostitution rings, and organized crime (family in the extortion sense). The former doesn't necessarily mean the latter.

Also, in trade guilds, apprentices and journeyman rarely owned their own means of production.

Political correctness is another great example of how the most (in)tolerant wins.

https://www.youtube.com/watch?v=5dNbWGaaxWM

vlehto
A friend of mine is some kind of leader in border patrol. He said that he knows he is in real trouble the moment his dudes stop trash talking him. In most sausage fests it's like this. Offensive remark is actually flattering, as it's completely based on assumption that the receiving party is confident enough to take the joke.

It's at least seemingly male cultural phenomena. Or alternatively women are really really careful about it.

MollyR
I've noticed this too. I have a couple guy friends.They are really good friends, but they trash talk each other . . . all the time . . . They usually laugh uproariously about it too. If you didn't know them, you'd think they hated each other. It's definitely a different way of social interaction than I have with my friends.
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