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The Moral Landscape: How Science Can Determine Human Values

Sam Harris · 2 HN comments
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Amazon Summary
Sam Harris’s first book, The End of Faith, ignited a worldwide debate about the validity of religion. In the aftermath, Harris discovered that most people—from religious fundamentalists to nonbelieving scientists—agree on one point: science has nothing to say on the subject of human values. Indeed, our failure to address questions of meaning and morality through science has now become the most common justification for religious faith. It is also the primary reason why so many secularists and religious moderates feel obligated to "respect" the hardened superstitions of their more devout neighbors.In this explosive new book, Sam Harris tears down the wall between scientific facts and human values, arguing that most people are simply mistaken about the relationship between morality and the rest of human knowledge. Harris urges us to think about morality in terms of human and animal well-being, viewing the experiences of conscious creatures as peaks and valleys on a "moral landscape." Because there are definite facts to be known about where we fall on this landscape, Harris foresees a time when science will no longer limit itself to merely describing what people do in the name of "morality"; in principle, science should be able to tell us what we ought to do to live the best lives possible. Bringing a fresh perspective to age-old questions of right and wrong and good and evil, Harris demonstrates that we already know enough about the human brain and its relationship to events in the world to say that there are right and wrong answers to the most pressing questions of human life. Because such answers exist, moral relativism is simply false—and comes at increasing cost to humanity. And the intrusions of religion into the sphere of human values can be finally repelled: for just as there is no such thing as Christian physics or Muslim algebra, there can be no Christian or Muslim morality. Using his expertise in philosophy and neuroscience, along with his experience on the front lines of our "culture wars," Harris delivers a game-changing book about the future of science and about the real basis of human cooperation.
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The problem is that people who are uncritically accepting stuff they have no actual proof for, yet who see themselves as skeptics, are able to convince themselves that they are merely engaged in rational thought when they are not.

As an example I offer http://www.amazon.com/The-Moral-Landscape-Science-Determine/... by Sam Harris. Absolutely none of his moral claims make any sense without first accepting parts of his moral view that he fails to even question. In fact he uses an unquantified quantity called "well being" as justification for his theory. Yet the only scientifically supported definition for well being for living things is "evolutionarily successful". And by that measure, being religious and scientifically ignorant is very good for you!

Yet his reasoning is utterly compelling to himself, Richard Dawkins, and many other "skeptics".

Oct 03, 2010 · zootar on Ask HN: Good books?
"The Moral Landscape: How Science Can Determine Human Values" by Sam Harris is a new release which falls into the category of philosophy, remarks on human behavior, and is bound to reference Bertrand Russell.

Harris, who has trained both as a philosopher and a neuroscientist, argues against the popular notion that science can have little or nothing to say about morality. Necessarily, he confronts related ideas like moral questions having no objectively right answer and science and religion being "nonoverlapping magisteria". Basically, he says that all moral questions must relate to maximizing the wellbeing of conscious creatures, and that what increases or decreases a creature's wellbeing can be studied scientifically at the level of the brain.

I just started reading it. Even if I'm not yet sure that I'm going to be completely convinced of the claim that "science can determine human values," I'm finding Harris to be a very clear thinker, as well as an amusing writer.

If you want a taste of his ideas and style, you can watch his TED talk, "Science can answer moral questions."

http://www.youtube.com/watch?v=Hj9oB4zpHww

http://www.amazon.com/Moral-Landscape-Science-Determine-Valu... (It isn't available from Amazon until October 5; I bought my copy in a bookstore.)

bherms
I read his book "The End of Faith: Religion, Terror, and the Future of Reason". I thought it was incredibly well written and presented some awesome points in favor of doing away with religion (however, I'm obviously biased as an atheist).

I haven't watched his TED talk yet, but I'll be checking it out asap.

The idea of "evolutionary morality" is covered in depth by Richard Dawkins quite often and really makes sense when you look at it. A society that avoids immoral behavior (moral meaning there is a victim, not religious-based moral ideals) benefits mutually. It's basically a moral version of the prisoners dilemma. I personally would rather have a society that bases morality on logic, reason, and thought than on fear of retribution from an angry man in the sky :)

metamemetics
I am a extreme advocate for science and a complete atheist, but completely disagree that any of the points he brings up in his TED talk actually support his thesis. I think he is confounding being able to discover logical fallacies in existent (moral) arguments with the possibility for innate derivation or at least making a very large leap of faith. I remain unmoved from the notion pure science is strictly observational and every single decision for prescriptive action is, at its core, a value judgement.

The core question for most prescriptive action is often simply determining the limits of the self, that is, how do we delimit the boundary between the self vs. the other, and what are the bounds that we choose to extend empathy to?

Is the near-self or that which empathy extends to everything that biologists have classified as homo sapien? Is it confined to ourselves and a handful of close friends? Is the boundary defined at humans sharing similar values, goals, and culture? Is it extended to all animals with a central nervous system? How can we determine what this value ought to be scientifically?

"The seperation between science and human values is an illusion, and actually quite a dangerous one at this point"

This seems to ignore historically that, more often than not, science is used as ex post facto justification. Darwinism and natural selection is a true scientific observation with mountains of supporting evidence. It was also later adopted as a central logical doctrine for the most abhorrent policies of Nazism. A logical argument for eugenics could be made, but remains abhorrent because in Nazism, the near-self vs other distinction drops off in a freefall across subsets of humanity. This contrasts strongly with today's average definition of near-self considered to be the set of all that is homo-sapien.

The set, degree, and unit by which we extend empathy in the self vs. other distinction IS the core of human values and he does not offer a derivation.

I suppose I should reserve final judgement until I investigate his book you mentioned more thoroughly.

bherms
From watching the video of him at TED, I don't think he got to expound on his ideas to the extent that they'd be done justice. The God Delusion does a fantastic job of showing how morality can be entirely derived from science, logic, and reason. If you haven't read it, I highly recommend it!
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